The Seventh Labour of Heracles

The bull Poseidon sent up from the sea,
When Minos had declared deceitfully,
That he would sacrifice whatever came
Up from the deep: he kept it to his shame,
And sacrificed another from his herds.
Therefore, when Heracles drove away the birds,
Eurystheus did hasten and dispatch
Him straight to Crete, and bid that he should catch
The bull. The god in anger turned it wild,
When he beheld the sacrifice defiled
By lesser stock. But Heracles’ besought
Assistance in the labour to be wrought:
But Minos said he must do it on his own,
And so Heracles captured it alone.
Afterwards he took it to Eurystheus,
Then set it free. It later crossed the Isthmus,
After it had roamed through all Arcadia,
And so it came at last to Attica.
The bull there harried all who dwelt nearby;
None could quell its might, or its strength defy.
As Eurystheus did command and will
His seventh labour did Heracles fulfill.
For in the land where Minos kept his seat,
The bull stalked not; it was no more seen in Crete.

The Overthrow of the Telchines

The Telchines, the wizards who poisoned the seed
Of the land where they dwelled, and from whom did proceed
The grim working which fashioned the sickle which smote
The progenitor Heaven in times most remote,
These by dint of their malice the gods did reduce
To destruction; for first they were flooded by Zeus.
But the wrath of the thundering God not alone
Did abuse them – Poseidon saw them overthrown;
With the trident they fashioned, he levered the isle,
So that all their corruption could no more defile
The whole land where they dwelled; and then under the waves
The whole host were received into watery graves.

The Sixth Labour of Heracles

It came to pass that when Heracles had cleared
The field of Augeias and had appeared
Once more before Eurystheus, the will
Of the king was that Heracles should kill
Or drive away the flock of birds who loosed
Much trouble on the land whene’er from their roost
They sallied forth. Their feathers were the darts
They shot, which pierced the livers and the hearts
Of men, of whom they made their bloody meal,
As was their savage wont and awful weal.
But for the fear of wolves, they did forsake
The land and make their nest within the lake
Of Stymphalis, which was in a forest;
There they were never harried or distressed.
When Heracles beheld that feathered swarm
Spread o’er the lake, and safe from every harm,
He was troubled, and knew not what to do
Until the gray-eyed goddess came unto
Him and bestowed bronze castanets, which she
Had gotten from Hephaistos. Then swiftly
He climbed a mountain near the lake and shook
The castanets: the birds full of fear betook
Them to the skies, affrighted at the noise,
And like a panic which the host destroys,
They made themselves a prey, for they were shot
By Heracles and died upon the spot.
Like rain they fell unto the earth and fed
The ground with blood. Then once the birds were dead
Did Heracles to Eurystheus return,
And by th’ accomplishment of the deed did earn
A labour which counted towards the ten,
With admiration from all other men.

The Fifth Labour of Heracles: The Cattle of Augeias

The field of Augeias was soiled with dung,
Which all his cattle across it had slung,
And Eurystheus said that in one day
Heracles should clear all the dung away.
Augeias was king of Elis; his birth
None could manage for certain to unearth;
For some said he was the son of the Sun,
And others that his father was Poseidon,
Or that he was the son of Phorbas; and
Many herds of cattle lived on his land.
Heracles said he’d remove it for a price;
One tenth of the cattle for this would suffice,
And he would remove it all in a day,
And so Augeias agreed that he’d pay
The sum of the cattle, and the witness
Of this was Augeias’ son Phyleus.
Then Heracles made a breach at the base
Of the wall of the yard; another space
To serve as an egress he made in the same,
Then diverted the rivers so that they came
And flooded the pasture, both Alpheios,
And near to him the flowing Peneios.
Then into the field the two rivers rushed,
And all of the cattle’s manure was flushed
Away. But Augeias learned that the deed
Was ordered by Eurystheus; no heed
He gave to his word, and even denied
He’d sworn to pay: “Let the matter be tried,”
He declared, and called judges to consider:
But Phyleus testified that his father
Agreed to pay Heracles a reward;
Augeias heard this, and in rage he roared,
Before the voting could even commence,
That Heracles and Phyleus go thence
At once. To Doulikhion Phyleus went,
But unto Olenos Heracles bent
His course and visited Dexamenos,
Whom vexation had bound tight in its throes;
The Centaur Eurytion gave no recourse:
Dexamenos must give his daughter by force.
But when Heracles had come, he besought
His help in this matter, so Heracles fought
And killed Eurytion. As for the labour,
Eurystheus would not consent to honour
It, because it had been done for reward;
So towards the ten, this one was not scored.

The Fourth Labour of Heracles: The Erymanthian Boar

The fourth of the labours that Heracles wrought,
Was when the boar of Erymanthus was caught.
Eurystheus’ word was ‘bring it alive’;
For since the time that the boar did arrive
In Psophis, it had wrought havoc; its fear
Was sown in the hearts of all who were near.
Down from the mountain, it ravaged and raged,
And still all its wrath could not be assuaged.
But when Heracles had gone on his way,
He came to the Centaur Pholos on a day.
The Centaur prepared a feast for his guest,
And roasted some meat which himself had dressed:
He served it to Heracles, but other meat
That was raw was what he himself did eat.
But when Heracles requested some wine,
Pholos was afeared, and said ‘It’s not mine.’
In common the wine of the Centaurs was held,
And Pholos because of this bond was compelled
Not to open the jar, but Heracles bid
Him to take courage and took off the lid.
But shortly thereafter the smell of the wine
Had reached the Centaurs, the odour a sign
Of theft, and they all came armed for a fight
With fir trees and rocks, to show forth their might,
Up unto the entrance of Pholos’ cave;
The first of that tribe who showed themselves brave
Were Anchios and Agrios, who fled
When bright flaming brands towards them were sped,
Which Heracles hurled, and he chased all the rest
With arrows, and these were greatly distressed,
And flew thence to Malea for respite
From Heracles, whom they had sought to fight,
With Chiron, who lodged them, but couldn’t conceal
Their presence, so Heracles on them did steal.
He let loose an arrow, which shot through the limb
Of Elatos, and struck not only him:
Chiron was pierced by the point of the dart
In his knee, and Heracles gave a start.
He rushed to Chiron, and pulled out the shaft,
And smeared on the wound a potion whose craft
Was unequalled; the same Chiron had made:
But the course of the poison couldn’t be stayed.
Chiron in anguish desired to die,
But Zeus with his wish refused to comply,
Until Prometheus offered to live
As an immortal instead: then did Zeus give
Unto him his wish, and so Chiron died.
Relief from his pains to him was supplied.
The other Centaurs ran away with haste,
But none of them by Heracles were chased.
Some went thence to Malea, while Nessos
Betook himself to the river Evenos.
But to Pholoe went Eurytion;
All the others were received by Poseidon
At Eleusis; there did the god bequeath
To the Centaurs a hiding place beneath
A mountain. But, Pholos pulled an arrow
Out of a carcass, wondering that so
Small a blade could fell beasts of giant size
(But who is poisoned also surely dies);
He dropped it on his foot – bitter hopelessness! –
Instantly he died, for his carelessness.
But Heracles returned, and saw him dead,
And digged, and made his corpse in earth a bed.
Then, after this he went to seek the boar,
And chased it from a wood, when he gave a roar.
He followed it until the beast was tired,
And in exhaustion all its strength expired;
And so, he caught it with a noose, and brought
Back to Mycenae the beast that he’d caught.

Phanes

Primordial Phanes, of golden wings,
Egg-born, from whom all of creation springs,
Radiant one, the first-born begetter,
Of all things the very first creator.
Time and Necessity did Bring to Light
Whatever is to be into the sight.
In serpent form, they squeezed the egg and crushed
It: broken, Protogonus from it rushed.
Heaven’s Houses by you were first ordained;
You hand drew all, and they were thus constrained.
Matchless vigour, eternal, ever new,
Whose works are always beautiful and true,
So clear the mist of darkness from the eyes,
That wisdom may within ourselves arise.

Sobek

The Lord of the Waters whose plumes are all green,
Enduring forever, the one never seen
Descending into the dark realm of the night,
Like Ra who ensures that the order is right
Within the Two Lands, but Sobek produces
The seeds from which all spring forth, and the sluices
Can never impede; he takes what he wishes:
Men’s wives, for to him they all are small fishes.
The two hands of Horus that Isis had cast
Down into the Nile were made nets to hold fast
The fishes, which caught have no hope of release,
Unless from themselves they are able to cease:
Transforming into great Sobek, creating,
With vigour eternal, never abating.

Ocean

Titan Ocean, obscure and churning deep,
Across whose face men’s ships do swiftly sweep.
Encircling all the earth with your embrace,
The source of life to all in every place.
Three thousand daughters, young and beautiful,
Whose springs are pure, clear fountains, bountiful,
Are yours. Beloved, they satisfy the thirst
Of mortals; through the whole world they’re dispersed.
The lakes, your liquid daughters, cut away
From you, abound with fish who swim and play;
If caught and pulled from out their watery ponds,
They thrash and strive to break free from their bonds.
With roars you crash against the land; the rocks
Cannot withstand for long your awful shocks:
They wear away, and sink beneath your waves.
Your swirling depths to many are their graves.
Abounding, full of riches, who can beat
Your strength; for you alone make your retreat,
Whose tides come in, then flow back to their source,
Retaining your magnificence and force.

Necessity

Necessity, whose being all commands,
And firmly holds the gods themselves in bands,
Like oxen under yoke you move us all,
And make the world itself your faithful thrall.
The mother of the Fates, who sets the course
Of all of heaven on its way by force.
Though one resist, he’ll surely learn with dread
He can but acquiesce and bow his head;
And who would search, he will find respite;
With you the gods refuse to make a fight.
Suffused through all the world unto its bound,
The paths that all must tread in you are found;
And stronger far than iron is your will:
What you decree must every one fulfill.

Earth

To Earth, the fruitful mother, ever young,
To whom we owe our birth, our praise is sung.
The Titans, gods, the monsters, mortals, call
You by the name of mother one and all.
From you the Titans sprang; the gods you nursed,
Great monsters rose from you, though they were cursed;
Of mortals every kind came from your womb,
And whatsoever plant does sprout and bloom;
And every skill to raise them you employ,
Their flourishing is all your care and joy.
All parent of your children’s life the source,
The moon around you runs her nightly course;
As gifts the sun sends you his beaming rays.
Your spinning dance marks all our life our days.
Your inner reaches, hidden depths profound,
Whom Heaven loves, encircling all around.
Let all your children reverence you and show
Great honour for those gifts which you bestow.