The fourth of the labours that Heracles wrought,
Was when the boar of Erymanthus was caught.
Eurystheus’ word was ‘bring it alive’;
For since the time that the boar did arrive
In Psophis, it had wrought havoc; its fear
Was sown in the hearts of all who were near.
Down from the mountain, it ravaged and raged,
And still all its wrath could not be assuaged.
But when Heracles had gone on his way,
He came to the Centaur Pholos on a day.
The Centaur prepared a feast for his guest,
And roasted some meat which himself had dressed:
He served it to Heracles, but other meat
That was raw was what he himself did eat.
But when Heracles requested some wine,
Pholos was afeared, and said ‘It’s not mine.’
In common the wine of the Centaurs was held,
And Pholos because of this bond was compelled
Not to open the jar, but Heracles bid
Him to take courage and took off the lid.
But shortly thereafter the smell of the wine
Had reached the Centaurs, the odour a sign
Of theft, and they all came armed for a fight
With fir trees and rocks, to show forth their might,
Up unto the entrance of Pholos’ cave;
The first of that tribe who showed themselves brave
Were Anchios and Agrios, who fled
When bright flaming brands towards them were sped,
Which Heracles hurled, and he chased all the rest
With arrows, and these were greatly distressed,
And flew thence to Malea for respite
From Heracles, whom they had sought to fight,
With Chiron, who lodged them, but couldn’t conceal
Their presence, so Heracles on them did steal.
He let loose an arrow, which shot through the limb
Of Elatos, and struck not only him:
Chiron was pierced by the point of the dart
In his knee, and Heracles gave a start.
He rushed to Chiron, and pulled out the shaft,
And smeared on the wound a potion whose craft
Was unequalled; the same Chiron had made:
But the course of the poison couldn’t be stayed.
Chiron in anguish desired to die,
But Zeus with his wish refused to comply,
Until Prometheus offered to live
As an immortal instead: then did Zeus give
Unto him his wish, and so Chiron died.
Relief from his pains to him was supplied.
The other Centaurs ran away with haste,
But none of them by Heracles were chased.
Some went thence to Malea, while Nessos
Betook himself to the river Evenos.
But to Pholoe went Eurytion;
All the others were received by Poseidon
At Eleusis; there did the god bequeath
To the Centaurs a hiding place beneath
A mountain. But, Pholos pulled an arrow
Out of a carcass, wondering that so
Small a blade could fell beasts of giant size
(But who is poisoned also surely dies);
He dropped it on his foot – bitter hopelessness! –
Instantly he died, for his carelessness.
But Heracles returned, and saw him dead,
And digged, and made his corpse in earth a bed.
Then, after this he went to seek the boar,
And chased it from a wood, when he gave a roar.
He followed it until the beast was tired,
And in exhaustion all its strength expired;
And so, he caught it with a noose, and brought
Back to Mycenae the beast that he’d caught.
Phanes
Primordial Phanes, of golden wings,
Egg-born, from whom all of creation springs,
Radiant one, the first-born begetter,
Of all things the very first creator.
Time and Necessity did Bring to Light
Whatever is to be into the sight.
In serpent form, they squeezed the egg and crushed
It: broken, Protogonus from it rushed.
Heaven’s Houses by you were first ordained;
You hand drew all, and they were thus constrained.
Matchless vigour, eternal, ever new,
Whose works are always beautiful and true,
So clear the mist of darkness from the eyes,
That wisdom may within ourselves arise.
Sobek
The Lord of the Waters whose plumes are all green,
Enduring forever, the one never seen
Descending into the dark realm of the night,
Like Ra who ensures that the order is right
Within the Two Lands, but Sobek produces
The seeds from which all spring forth, and the sluices
Can never impede; he takes what he wishes:
Men’s wives, for to him they all are small fishes.
The two hands of Horus that Isis had cast
Down into the Nile were made nets to hold fast
The fishes, which caught have no hope of release,
Unless from themselves they are able to cease:
Transforming into great Sobek, creating,
With vigour eternal, never abating.
Ocean
Titan Ocean, obscure and churning deep,
Across whose face men’s ships do swiftly sweep.
Encircling all the earth with your embrace,
The source of life to all in every place.
Three thousand daughters, young and beautiful,
Whose springs are pure, clear fountains, bountiful,
Are yours. Beloved, they satisfy the thirst
Of mortals; through the whole world they’re dispersed.
The lakes, your liquid daughters, cut away
From you, abound with fish who swim and play;
If caught and pulled from out their watery ponds,
They thrash and strive to break free from their bonds.
With roars you crash against the land; the rocks
Cannot withstand for long your awful shocks:
They wear away, and sink beneath your waves.
Your swirling depths to many are their graves.
Abounding, full of riches, who can beat
Your strength; for you alone make your retreat,
Whose tides come in, then flow back to their source,
Retaining your magnificence and force.
Necessity
Necessity, whose being all commands,
And firmly holds the gods themselves in bands,
Like oxen under yoke you move us all,
And make the world itself your faithful thrall.
The mother of the Fates, who sets the course
Of all of heaven on its way by force.
Though one resist, he’ll surely learn with dread
He can but acquiesce and bow his head;
And who would search, he will find respite;
With you the gods refuse to make a fight.
Suffused through all the world unto its bound,
The paths that all must tread in you are found;
And stronger far than iron is your will:
What you decree must every one fulfill.
Earth
To Earth, the fruitful mother, ever young,
To whom we owe our birth, our praise is sung.
The Titans, gods, the monsters, mortals, call
You by the name of mother one and all.
From you the Titans sprang; the gods you nursed,
Great monsters rose from you, though they were cursed;
Of mortals every kind came from your womb,
And whatsoever plant does sprout and bloom;
And every skill to raise them you employ,
Their flourishing is all your care and joy.
All parent of your children’s life the source,
The moon around you runs her nightly course;
As gifts the sun sends you his beaming rays.
Your spinning dance marks all our life our days.
Your inner reaches, hidden depths profound,
Whom Heaven loves, encircling all around.
Let all your children reverence you and show
Great honour for those gifts which you bestow.
The Wild Hunt of Woden
What ghostly spectres, shades of midnight pale
Cross o’er the sky and raise a frightening wail!
The sound of hounds, more than the winter frost,
It chills the spine. Alas, all hope is lost!
For who can stand and boast to Woden’s face,
Who sees the train he leads in fearful chase?
To him mere mortals are but prey; who flees
Shall find his feet too slow – that king shall seize
Him when he wills. The huntsman to the skies
Shall rise and take with him the soul as prize.
The echo of his steps shall herald war,
When weak and wicked souls he vexes sore.
Apollon Paean
By the darts of Apollo disease is conveyed,
For the smitten are vexed and their hearts are dismayed.
When he looses a shaft, with perfection it flies,
And the soul that is stricken can no more arise.
But the beautiful flourishes free from the blight,
And takes comfort in health, and a life of delight,
While the pious is helped, and his health is restored
By the healer, the Pythian god who’s adored.
The Charioteer
Erichthonios, first to yoke a horse
Unto a chariot and steer its course
Amongst mankind, and lead them in parade
That honour to Athena might be paid;
And Zeus beheld his skill and was impressed,
Convinced that he should be forever blessed,
He placed him in the sky. As for his birth,
It was the product of both strife and earth.
Hephaistos loved Athena, but she would not
Consent, and hid her in a certain spot
In Attica: but he thought to force his will,
But failed, and on the ground his seed did spill.
Athena struck him with her spear, that naught
Did he receive of all that he had sought.
After this she kicked dust over his seed,
But yet from this a son sprang up with speed.
‘Twas Erichthonios, and like his sire,
He forged a chariot within the fire.
And so he got his name from earth and strife,
For these two things were what brought him to life.
But others say that he was born a snake,
A form most terrible to make one quake
With fear. But who can know the mystery
Except perhaps for a divinity?
The Furies
To the daughters of Darkness, what plea can be made?
For their fury is awful: their rage is not stayed.
The false swearers of oaths shall be chased, and they’ll bind
Up the wicked: their torments shall reach to the mind,
And insanity gripping their hearts shall consume
All their joy, with their health, and they’ll wallow in gloom,
‘Til at last they are swallowed by grief and their fate
Is their utter destruction. Devouring hate
From the Furies shall mark them, and hounded they’ll go
To the depths of the earth, and Tartarus below.
For the goddesses suffer that nothing should live
If it’s guilty; their vengeance will never forgive;
For the soul that is wicked, the three will repay,
And escape he will not, to his dread and dismay.